In 2018, Ron Scapp wrote for AnarchistStudies.Blog, sketching out what an anarchist pedagogy might look like under the adverse conditions of the first Trump administration in the US. Here, Scapp revisits the challenge made in those notes, (re)considering ‘education as the practice of freedom’.
Jamie Hamilton, U16s coach at Ayr United Football Club, conceives of football as an expressive, living, and deeply human practice. This ‘relationalism’ is in resistance to the ‘positionism’ that typifies the top-down, rationalized domination of the sport. So Stevphen Shukaitis isn’t being totally absurd when he asks:
‘What might a Scottish football coach contribute to anarchist political theory?’
Shukaitis’s provocation is that Hamilton’s tactical innovations are an articulation of a deeper political and philosophical vision – one that resonates strongly with contemporary currents in anarchist thought. Hamilton’s vision of the game as a way of expressing, resisting, and imagining life itself is a welcome challenge to dominant models of thinking about football (… what even is a ‘Club World Cup’ anyway?).
This extensive article by Aleksander Łaniewski (translated into English by Sean Patterson and Malcolm Archibald) features interviews with five researchers and anarchists in Ukraine, analysing the contours of contemporary remembrance of Nestor Ivanovych Makhno.
The symbolism of Makhno is contested – evolving from previous casting as a ‘common bandit’, to now having streets, commemorative coins, army divisions, statues and bars named for him. Are these statist and commercial usages of Makhno’s memory borne of sincere interest? Or are they exploitative distortions? Does ‘Makhnovist tourism’ give a welcome boost to this important historical figure? Or does it do a disservice to the Makhnovshchina’s ideas?
Of course, the current context of war sharpens questions like: ‘Which side would Makhno be fighting on today?’ And, in a grim reminder of the brutality of that war, one of the respondents in this article, Yurii Kravets, is currently missing in action on the frontlines. Our solidarity goes out to Yurii’s friends and family.
DIY Solidarity is a project that has been set up due to an aging punk feeling the need to share an inheritance that has fallen into their lap. It means that, every year, funds are available to support DIY projects.
For the means and purposes of DIY Solidarity, a DIY project is one that relies solely on the participants’ involvement and community support. No state sponsoring, corporate sponsoring, or NGO sponsoring.
DIY Solidarity is a tool of redistribution, moving funds from those who have relatively easy access (like our old punk friend) to those who don’t. Funding will be shared fairly equally between bands and venues, zine makers and distros, festivals and gatherings, social centers and living spaces. Applications up to $1,000 are welcome.
There’s a pretty straightforward application form that keeps bureaucracy to a minimum, while identifying the cornerstones of the project: where is it, what is it about, and what are people asking for? The form is in multiple languages here:
The production of a book about the Memories of the Do It Yourself Experience in the Popular Rebellion of 2017 in Venezuela, to be published by Humano Derecho;
The renewal of Danny Reveco’s mural Sin tierra, sin agua, sin cielo (Without land, without water, without sky) in the Chilean port city of Valparaíso;
The informal group Vecinos amigos de los Michis, which feeds stray cats in Buenos Aires, Argentina.
Anarchists oppose nonconsensual hierarchies, so, on the understanding that human reproduction creates and perpetuates such hierarchies, doesn’t it stand to reason that anarchists should be antinatalists?
The Exploring Antinatalism Podcast’s logo, as designed by Life Sucks: https://www.youtube.com/@lifesucks
Cases both for and against this conclusion have been made within the anarchist community – in this article, Matti Häyry argues that the ‘anarchist antinatalism’ presented by Les U. Knight is better supported by philosophical considerations than is Julien Langer’s ‘liberation natalism’.
To mark the publication of the new edited volume, Fight For A New Normal? Anarchism and Mutual Aid in the Covid-19 Pandemic Crisis, chapter contributor Jon Bigger discusses the spectre of long Covid, both in how it has affected him personally, and as a condition now debilitating millions of people. He considers the prospects for mutual aid organising amidst this looming (yet ignored) health crisis.
Detail from ‘Death of Wolfe’ by Benjamin West (1770).
In a polemical broadside against ‘anti-civilizational’ anarchists (particularly John Zerzan), Brian Morris argues that language, agriculture and technology are essential to the libertarian socialist struggle, and must be defended against the ‘myth of the noble savage’.
The 8th International Anarchist Studies Network conference took place in early September 2024. Here, the organising team share their reflections on the event and suggest some lessons that might be drawn for future iterations.
The Anarchist Studies Network conference is a place to share research, make new friends, meet old comrades and talk about anarchism for three days – but it’s more than that as well. Veteran ASN conference organiser Elizabeth Vasileva shares her reflections on the value of the conference, gives insight into the nuts and bolts of organising the event, and suggests steps we can all take, collectively, to get the most out of this rare oasis of joy amidst the wreckage of contemporary academia.
We are delighted to bring you a new article, with Luke Ray Di Marco Campbell discussing ‘anarchist(ic) interventions in Higher and Further Education’. From their positioning as a Community Development lecturer, Luke Ray considers opportunities for radical practice whilst still meeting the requirements of a university degree programme. Here’s a (handily shareable) link!: